A buddha-mind is a pure consciousness. It is like a mirror: it simply reflects, it does not project. It has no ideas, no content, no thoughts, no desires, no imagination, no memory.
It is present to the ever present, it lives in the present. And when you are totally in the present, the mind disappears, it loses all …its boundaries.
A great emptiness arises in you. Of course that emptiness is
not empty in the ordinary sense of the word, it is also a kind of fullness – empty as far as the world is concerned, but full, overfull, flooded, as far as truth is concerned. Empty because all misery has been thrown out, overflowing because bliss has descended in.